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“... Michel Foucault has of late become something of a cult figure in the Anglo-Saxon world. His critics can point out that he has the necessary qualifications for guru status, in that his writings have tended to be cross-disciplinary, obscure and fairly opaque. Yet his work has recently taken on a new clarity and, moreover, he has acknowledged that in his previous studies he had missed an important explanatory variable – namely, ‘power ...”

“... Is a history of sexuality possible? It is easy to envisage a history of the language of enticement, the trail of clothes on the floor, the bed even, but the coupling, the thing itself, how could we nail that to the historian’s rack? An instinct timeless in its force, an experience at once private, secret and charmingly individual, how could it be made to submit to dates and social determination? It is easier to admit that the language of love knows its different tropes and turns in time than to admit that, if this is so, the experience it represents must have a history too ...”

“... How are we to read the history of sexuality? In the Introduction volume to his great multi-volume essay in critical-revisionism, Michel Foucault set out to demystify the discourse which has informed post-Victorian accounts about sex, whether therapeutic (Reich), scholarly (Bloch) or polemical (Marcuse). Such histories were traditionally cast in a progressive, Whiggish, emancipatory framework, presupposing a dialectics of drives, repression and liberation ...”

“... was to rival the Angelic Doctor St Thomas Aquinas. I tried to imagine, as I read this book in Robert Hurley’s translation (which is on the whole excellent, although there are two mistranslations on page 85 which make a mess of an already difficult paragraph), what it would be like to read Theory of Religion without knowing any of Bataille’s other ...”

“... What is more important: is it the project of understanding why sexual desire is, or has become, a problem for us like no other, fraught with particular anxiety and special perplexity; or is it the task of establishing – maintaining, perhaps – principles according to which this desire can be regulated, guided, temporised? The change in relations between the sexes and the concomitant change in relations between members of the same sex, the double alteration that has come over us in the last two or three generations makes a certain kind of intellectual investigation possible for the first time ...”

“... When Robert Graves left Charterhouse School in 1914, the headmaster wrote in his report: ‘Well, goodbye, Graves and remember that your best friend is the wastepaper basket.’ (Charterhouse is the public school that was recently reported to be replacing its tuckshop with a branch of Starbucks, but in fact isn’t ...”

“... was glandular fever. On Saturday, 17 March, St Patrick’s Day, the patient in the next bed, Nora Hurley, gave Algeo a sprig of shamrock and lent her a paper called Ireland’s Own. The same evening Mrs Hurley’s son Thomas and his wife Margaret looked at the newspaper. Ann Algeo’s boss, Dr MacKenzie, visited her on ...”

“... was that the writer was an elderly man whose name carried with it an uncertain stigma. In 1983 Robert Fisk published In Time of War: Ireland, Ulster and the Price of Neutrality 1939-45 and this seemed to settle the argument about what Stuart had been doing in Germany. Fisk’s account of the episode was based on transcripts of Stuart’s broadcasts in the ...”